Abstract
Dialogue, in its generative and performative figure, shows paradoxical anti-model between religions. In paradigmatic terms, the Jewish-Christian dialogue, in its exceptional and original form of generative paradox, represents a privileged perspective to read the dialogue between different traditions. This contribution prospects a dialogic criteriology in the current scenarios of indifference and fundamentalism, through key-interpretations, such as religious freedom and the sense of identity, concluding with theoretical aims such as the relationship between dialogue and truth or dialogue and the sense of existence. At the end dialogue becomes an open space of connection, which cannot be understood in fixed standards but it appears as connected to the criteria of a relational experience.
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