Abstract
In the history of the intellectual debate between Islam and Christianity, Nicholas of Cusa played a central role. The aim of this paper is to critically present Cusanus’s thought about Islam in its fundamental features: for this purpose, the Cribatio Alkorani (1461), in which Cusanus addressed the question about the Koran, is taken into consideration, compared with other Cusanus’s works such as De pace fidei and De docta ignorantia.
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