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Abstract
Thomas Sheeahan criticised an article of mine on Heidegger, denying the autonomy and originality of my thought and offending me on a personal level: on the one hand, my work would be nothing more than an application (and a 'failed' one at that) of the theses of the philosophers Emmanuel Faye and Johannes Fritsche; on the other, I would be «unfortunately dependent» on the psychiatrist Massimo Fagioli. Actually, as I explain in my reply, he has been not able - or did not want - to understand the fundamental core of that article, namely my thesis on the lack of universality in the notion of world adopted by Heidegger in Being and Time. A lack which makes Heideggerian ontology «the basis, so to speak "philosophical", on which whatever kind of racism can be founded».
Heidegger; In-der-Welt-sein; Geworfenheit.
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